The historical roles of Pacheneg-Uz-Kuman(Kipchaks), who dominated Eastern Europe-Western Siberia steppes during 9 to 13th century, do not constitute merely of what we have listed above. Those have other important memories with traces until now.First, those Turkish tribes did not let Russians go south to the Black sea and come to Balkans. That Russian country adjacent to the steppes were subject to constant Kuman raids, forced Slav people migrate to Suzdan vicinity (to Moscow river basin).
Thus, the Finnish people in the vicinity of Moscow and Oka, mingled with Slavs, in other words, were represented by Slavs and such mingling cretaed a Great Russian mass.Kumans, while they remained in Kipchak open countries, used to impose great and multidirectional effects on particularly South Russian Knezes and their people. Kumans were known for the beauty of their bodies; in particular, beautiful Kuman girls were many. This Turkish tribe, just like Pachenegs and Uzes, could not rise to the stage of establishing a state. Such Kuman (Kipchak) delegation consisting of several clans, used to live in a strong military organization under the administration of the tribe leaders.
They made raids on Russian country nearly every year and took what they needed, especially captives. Another point is that they became effective in becoming Turkish of Dagistan vicinity, Terek region and other regions. It is known that berendis who are cited as people inhabited in Knez countries in Russian histories and who are still remembered in that region were some Pachenegs and that Kara-Kalpaks who are claimed to be defending the borders in Kiyef Knez country were a mixture of Pacheneg-Uz and Berendis. It is understood that some of these went to the mouth of Ceyhun and formed today's Kara Kalpaks later on. It is strongly alleged that Cangos, who can be easily distinguished from their surrounding communities with their light yellow hair and blue eyes were from Kuman origin.
After 1223 Kalka war, the masses under the command of leader of Kumans in Moldavia, Borc Han, accepted Christianity in that region which was called "Cumania" in those times and a bishop was assigned for them. Upon the defeat of 1239, they settled down between Tuna-Tisa under Koten rule. The names of places there are their memories there (such as Kis-Kunsag, Nagy-Kunsag= Little and Big Kumans; Debrecen-Doju, a big university in Hunary yhn-Kartsag city etc.). The "middle level" of Turkish words in Hungarian language pertains to Kuman-Kipchak language.
Just as Avars organized Slavs some time before, Pacheneg and Kuman government heads also had similar great services. It is understood that Kumans who lived crowdedly in the southern part of Danube between 1185 and 1237 played the primary role in the fight of independence of Kumans against Byzantium (1185-1195). It is stated that Czar Asen (1187-1196), who won the struggle and acceeded to the 2nd Bulgarian State throne and who played an important role in organizing of Ulahs (afterwards, Romans) and that some of the later Bulgarian rulers were also Kuman. Byzantium-Iznik Emperor J.
Vatatzes (1222-1254) inhabited most of the Kumans fleeing Mongols in Thrace, Macedonia and western Anatolia against military service obligation in return for territory.
The effects of Pachenegs, Uzes and Kuman-Kipchaks in establishment of an ethnical and political situation near eastern Danube are quite considerable. Although it was claimed that Gagauzes, who live in Romania and speak Turkish as their native language may have relations with Seljukians who went there in 13th century, it is more probable that they might be a Uz mass who became Christians. Some Turkish place names in Romania (Teleorman, Dereh-lui (valley), Turlui (tui\u=salt\y), Arges, Bragan, Cumana, Peçinaga, Carais -nan etc.) and Turkish words in Roman language are mostly the conclusions of that period. It is seen that the first roman state established about 1330 in the same region was founded by a leader family of Kuman-Kipchaks people origin. Its founder was Tok-temir, son of Basar-aba (basmak (step on) verb makes basar-t-aba).
The names derived with the suffix (=apa, Turkish title), in Turkish were common in Oghuzes (Ay-aba, Boz-aba) and in Eastern and Middle Europe and Egypt Kipchak-Kuman regions (Altın-aba, Tomuz-aba, It-aba, Arslan-aba etc.). Basarabya region in north Romania bears the same name. Although we can see titles such as Basar, Baserogul in Mongols in Deşt-i Kipchak, taking into consideration the fact not only that this word is of Turkish origin, but also that during Mongol domination Turkish was spoken and majority of the people spoke Turkish, we understand that Basaraba represents Turkish culture, probably among Mongols who became Turk. The pure Turkish names of Roman statesmen in 15th and 16th century, Akbaş, Akkuş, Bozdogan, Bilik, Berendey, Barak, Bars, Buga, Belçir, Kara, Kızıl, Kazan, Şişman, Temirtaş, Tok, Ötemiş etc. consolidates this idea.
It is also possible to relate the "state" founded in Dobruca in the second half of 14th century to Kuman Turks. In this period when both Bulgarian and Byzantine governments weakened, Dobrotiç (Dobruca derives from this name), who was the son of one of the local leaders of Danube region, Balika, whose help was demanded by Byzantine empress Anna (1346), became the dominant power of the region to be called with his name afterwards as from 1354, and played an important role in Balkans and Black Sea until 1385. This little country is thought to be under Roman domination in the period of his son Ivanko (toward the end of 14th century), whose copper coins were obtained. The territories of this little Turkish "Dobruca State" were acquired by Ottomans in 1417.